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Doctor Jekyll And Mr Hyde Essays

Is the novel a pretty clear case of split personality?

The Strange Case of Dr. Jekyll and Mr. Hyde wears its Christian morality very prominently on its shoulders. Its message is blatant and clear: humankind has two very distinct sides to its personality, one of God-fearing goodness and one of temptation and evil. A true split personality, a schizophrenic, would have two different personalities, with minimal interactions between the two. Like an angry priest at a lecturn, The Strange Case of Dr. Jekyll and Mr. Hyde tells us that the “evil side” is as much a part as the “good side.” And as a result, we must supplicate and constantly beg forgiveness. The one-dimensional Hyde is not a separate personality, he is an enhancement of a side of Jekyll. And Jekyll’s final note testifies to his faith in this interpretation of simple contradictions in personality as Bible-forged absolutes.

“I was driven to reflect deeply and inveterately on that hard law of life, which lies at the root of religion.”

Now certain in his religious convictions, Jekyll informs us that he recognises the truth of this evilness within himself. The novella is as convinced of its rightness as the doctor is, and thus carries its message like a blustering, hammering tract.

“How I…came forth an angel instead of a fiend…it was neither diabolical nor divine…old Henry Jekyll, that incongruous compound of whose reformations…I had already learned to despair.”

Hyde as murderer is made clear. He is defined indeed by the author repeatedly as “evil,” the reader again is left in no doubt. However, before the murders start happening, we already know of the absolute nature of Hyde’s characters through the use of an especially out-of-date plot contrivance. We know Hyde is evil simply because of his appearance. When Jekyll reveals his “evil side,” he literally metamorphises. The meaninglessness of the statement “looks evil,” which returns repeatedly in the text, does not occur to the nineteenth century mind, and we are led to believe that, simply because Hyde is a hunchback, he is evil.

“He gave an impression of deformity without any nameable malformation…the mere radiance of a foul soul that thus transpires through, and transfigures, its clay continent.”

Even Jekyll’s own butler is beset with this image-as-evil, as if the only worthwhile people are those born without deformity. “That thing was not my master and there’s the truth…My master is a tall, fine build of a man, and this was more of a dwarf.”

The two mindsets seem to contradict: humankind is judged by god and born with evil in them, and yet evil is also a separate thing, a physical extra cancer. But perhaps that is precisely the point, given the onset of temptation, the cancer can grow within us, as Christian morality would have it.

Stevenson, despite the declamatory absolutism of his message, allows an alternative to sneak through. And a libertarian reading of the text is quite possible, partly because of turns of phrase that Stevenson let slip through his tract. In this reading, Hyde is not evil by definition alone, and is much more valuable part of Jekyll’s make-up. The reader is supposed to believe that everything Hyde does is evil, and in a Christian sense, drinking alcohol and going to parties is immoral. However, on closely reading of the descriptions of Hyde, outside of the context of his criminal acts of murder, one finds a person struggling to free himself from the bonds of a forced lifestyle, someone not content to simply be the same as everyone else, someone not content to hold himself back. Hyde hates Jekyll and hates his lifestyle, which is, of course, since they are one and the same, Jekyll hates Jekyll, and feels the chafing bonds of the constrained life.

“There was something strange in my sensations, something indescribably new…I felt…happier in body…I…could strip off these lendings and spring headlong into the sea of liberty.”

One can thus re-read the “hard law of life, which lies at the root of religion,” as a plea for help. But this subtle reading is far too much for Stevenson, who rails against the evils of intemperance, whilst simultaneously rebelling against them, who make Hyde a murderer simply because Christian morals demand that drinking and partying are the same kind of “evil” as killing someone.

The moral reading of the book relates a mix of two contradictory states of mind, but nonetheless unites them on a judgemental reading of humanity. It is a complex reading and, although there are two natures, it is not “simply split personality.” In the libertarian reading of the text, the multifaceted nature of human thought is embraced and made into a positive. Real human thought is much more complicated than that. For a moment, Jekyll and Stevenson see this: “It seemed natural and human.”

Work Cited

Stevenson, Robert Louis, The Strange Case of Dr. Jekyll and Mr. Hyde, (2011) edition released online, http://www.gutenberg.org/cache/epub/42/pg42-images.html

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The Strange Case of Dr. Jekyll and Mr. Hyde Essay example

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The Strange Case of Dr. Jekyll and Mr. Hyde The Strange Case of Dr. Jekyll and Mr. Hyde, written by Robert Louis Stevenson, is a story rife with the imagery of a troubled psyche. Admittedly taken largely from Stevenson’s dreams, it undoubtably sheds light on the author’s own hidden fears and desires. Written at the turn of the 19th Century, it also reflects the psychology of society in general at the same time when Sigmund Freud was setting about to do the same thing. While Freud is often criticized for his seemingly excessive emphasis on sexual suppression as the leading cause of psychological disturbances, the time period in which he lived was exceedingly strict on what constituted appropriate and inappropriate behavior.…show more content…

The most convincing evidence of this is seen when the character of Hyde, who is representative of all that Jekyll has suppressed, startled him by “destroying the portrait of my father” (61).

Jekyll’s outward actions may disguise his internal disarray, but it is clearly depicted in his environment. The habitations of Henry Jekyll/Edward Hyde parallel the arrangement of his mind state. While Jekyll’s home is open for all to view and enter, every abode highly associated with Hyde is kept locked and off-limits. Hyde’s residence, or the nether-side of Jekyll’s, is an impenetrable fortress with no windows and which showed every sign of “prolonged and sordid negligence” (8). Jekyll’s private cabinet, which contained the chemical components for bringing about his transformation into Hyde, had a door that was “very strong, the lock excellent,” and which required “two hour’s work” by a locksmith to allow admittance (43). The most obvious representative residence is that of Jekyll’s last refuge in the inner sanctum of his scientific research building. The door had to be repeatedly axed to allow forced entry as “the wood was tough and the fittings were of excellent workmanship” (38). This area proved to be the most revelatory of Jekyll’s unconscious, containing many “closets” that

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